Macrocosm and Microcosm 11 lectures, Vienna, March 1910 (CW 119) Rudolf Steiner ISBN: 0880102004 Book (Paperback) SteinerBooks $10.95 5 ˝ x 8 ˝ 208 pages 1985

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OUT OF PRINT. AVAILABLE IN HARDCOVER. The human life alternates between the great, external macrocosm and the invisible inner microcosm. Steiner discusses the various paths of self-development that lead across these two thresholds and to the transformation of human soul-forces into spiritual organs of perception. A brief synopsis: The world behind the tapestry of sensory perceptions; human life between macrocosm and microcosm. The planets and their connection with our sleeping and waking life; consciousness soul, mind soul, and sentient soul. The inner path of the mystic; the cycle of the year; the ability to see through matter; the “greater guardian of the threshold.” The nature and development of human soul faculties; the “lesser guardian of the threshold”; the sun at midnight; the results of “sins of omission.” The Egyptian mysteries of Osiris and Isis; initiation experiences; the Rosicrucian path; mystics of the Middle Ages. Initiation in the “northern mysteries”; the necessity of suppressing the ego; conscious assent into the macrocosm and the higher worlds; the world of archetypal images. The four spheres of the higher worlds; the threshold of the spirit world; forces for developing clairvoyant consciousness in the world of archetypal images. The macrocosm mirrored in the human being; the nervous system as an inner solar system; the image of purified blood and the conquest of our lower nature in the symbol of the Rose Cross. Spiritual organs of perception and the strengthening powers of sleep; the thinking of the heart; the ego viewed from twelve perspectives. Reading the akashic record; the transition from intellect to heart thinking; four-dimensional space; intellectual questions have no meaning in relation to conditions before the intellect itself existed. Human and planetary evolution; adaptation to the different states of Earth’s existence; the breathing process should not be influenced directly unless knowledge has become prayer. Rudolf Steiner (1861–1925) was born in Kraljevic, Austria, where he grew up the son of a railroad station chief. As a young man, he lived in Weimar and Berlin, where he became a respected and well-published scientific, literary, and philosophical scholar, known especially for his work with Goethe’s scientific writings. At the beginning of the twentieth century, he began to develop his earlier philosophical principles into an approach to systematic research into psychological and spiritual phenomena. Formally beginning his spiritual teaching career under the auspices of the Theosophical Society, Steiner came to use the term Anthroposophy (and spiritual science) for his philosophy, spiritual research, and its results. The influence of Steiner’s multifaceted genius has led to innovative and holistic approaches in medicine and therapies, philosophy, religious renewal, Waldorf education, education for special needs (including the Camphill Village movement), threefold economics, biodynamic agriculture, Goethean science, architecture, and the arts of drama, speech, and eurythmy. In 1924, Rudolf Steiner founded the General Anthroposophical Society, which today has branches throughout the world. He died in Dornach, Switzerland.       See all titles by this author

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